Good Friday of the Passion of the Lord

Of all of the days of the Triduum, Good Friday is the most intense, both figuratively and practically. Practically speaking, I find it to be the most physically taxing of days. In addition to the normal routine at the parish school (drop-off & prayer), we have morning prayer in place of Mass, the school Passion play, the Tre Ore service with confessions between the Seven Last Words & the accompanying brief homilies, Stations of the Cross, and (at last) the Good Friday service of the Passion of the Lord. It is fitting that the day weighs so heavily, though it can not compare with the weight of the cross or that of our sins.

Between the various services and prayers, I was struck by how many people not only came to the church but how many of them stayed. Good Friday is not a holy day of obligation, yet the church was never empty – and for the three hours of largely silent prayer and confessions, the crowd of people only grew. When the Stations of the Cross at 3pm concluded, I had to (gently!) chase people out of the church so that we could close up and prepare for the evening.

But the most affecting moments – from where I sat, at least – were in the Good Friday service of the Passion of the Lord. During communion, the choir sang a haunting arrangement of “O Come and Mourn1, and I know I wasn’t alone in responding in kind. But the height of mourning came while the congregation came forward and the choir sang the Reproaches. I found myself joining in the refrain: “My people, what have I done to you? Or how have I grieved you? Answer me!”

The only answer we have is the one of the Good Thief – begging Christ’s mercy even while accepting that it is our own sins that merit the cross. And so we enter into the long night of His death, awaiting His reply.

  1. I’ve been told that the arrangement sung by our choir was put together by our music director, Greg Teeter! ↩︎

Holy Thursday Mass of Lord’s Supper

Tonight we enter into the three-fold celebration of passion, death, and resurrection of the Lord: the Triduum has begun.

Our Mass tonight had it all: the presentation of the oils, a homily on the three-fold mystery of the Eucharist, the priesthood, and the call to service, the washing of feet, the procession of the Eucharist to the altar of repose, and the stripping of the altar. I was especially touched and grateful to the twelve guys – some of them children (and one baby!) – who said ‘yes’ to my at-the-door-of-the-church request to be among those whose feet were washed. I know that it is no small thing to allow someone else to wash you – especially your feet! – and I was humbled by vulnerability that was entrusted to me at this Mass.

Tonight’s Mass is not without sorrows. This is one of many ‘lasts’ here at Saint Mark and I especially feel that weight as we begin the Triduum together. I can’t help but wonder if this, too, is part of growing close to the Lord and feeling what must He have felt as He looked at His Apostles. He knew each of them intimately, their joys & sorrows, their struggles & triumphs, their virtues & vices. The Last Supper wasn’t just about sacraments and commissioning – it was a kind of goodbye. And this is reflected in our celebration – not just in the context of Partners in the Gospel, with all the changes it brings, but in liturgy itself. Jesus goes forth to die for us and we must let Him, if we are to be made whole.

In the meantime, the tabernacle of our church is empty, the sanctuary cleared of all ornamentations, and the altar laid bare – an icon of the invitation for us to do likewise. May we allow the sacrifice of Christ to work in us, that we may be cleansed and made ready to be filled with the gifts to come.